Nine Fallacies About Prayer and the Spiritual Life That St. Ignatius Debunks

Sometimes we make assumptions about prayer and the religious life that impede our makes an attempt to attach with God. Often, these fallacies take root in the unconscious, and we don’t even understand they’re operative till a clever and trusted religious pal helps us to note them. Here are 9 such perennial pests that St. Ignatius dispelled by way of phrase and deed.

1. I don’t know sufficient to hope. We don’t must know Latin, the complete Catechism, or have dozens of Bible verses memorized to hope. St. Ignatius had little formal training when he started his religious quest to attach with God, and he shared his messages of God’s love with anybody who would flip an ear. A honest want to attach with God is the solely prerequisite to prayer.

2. I don’t know the phrases to hope. Some prayer is formal or formulaic, however prayer may also be casual, conversational, and intimate. St. Ignatius inspired us to think about Jesus sitting proper subsequent us. We converse with him as we’d converse with our greatest pal. Don’t be afraid to begin a dialog with Jesus.

3. I’m not holy sufficient to hope. One needn’t be a saint to attach with the Creator. Ignatius harassed that God cares about every of us personally. Anytime we attain out to God with an open coronary heart, God hears us and responds.

4. I don’t have time to go to church to hope. Of course, a church is a good place to hope. However, Ignatius noticed each second as an event of prayer, as a result of he discovered God in all issues. One of the strongest religious experiences of his life came about on the banks of a river. Stargazing was one other highly effective religious expertise for Ignatius—so highly effective, in truth, that it will carry him to tears. We can pray anytime and anyplace.

5. I want to hope to God manner up in the sky. Since Ignatius discovered God all over the place, he didn’t restrict God to the sky. He additionally discovered God as intimately shut as his personal breath. When we pray, we will pray up, or out, or into the depths of that sacred house in our hearts.

6. I can’t pray, as a result of I find yourself daydreaming. Ignatius usually discovered himself daydreaming too! Over time, he realized that God was working even throughout these flights of fancy, so he started to show others how one can use creativeness to get nearer to God. The creativeness could be fertile, holy floor.

7. I must tuck away my feelings and wishes once I pray. St. Ignatius realized that God works by way of our feelings and wishes and spent quite a lot of time being attentive to them. In his Spiritual Exercises, he wrote extensively about noticing and prayerfully sifting by way of feelings, wishes, and emotions. He realized that our deepest wishes, these issues that make us really feel most alive and deep-down comfortable, level to God’s dream for us—that place the place we will probably be most fulfilled in life.

8. God doesn’t actually do massive stuff anymore. That parting-the-Red-Sea stuff was a factor of the previous, proper? Au contraire! Ignatius taught us that God is working for us all the time; all is present—our lives and all of creation. We exist and the universe exists as a result of God is respiration life into us and frequently creating the complete universe at each second.

9. My little considerations don’t matter to God. This can also be phrased as, “I don’t want to take up God’s time when there are people praying about big matters of life and death.” St. Ignatius posited that God cares about each little element of our lives. And God has an countless capability to listen to everybody’s prayers and considerations (at the identical time!), so there’s no must ration our “little” considerations. What we pray does matter to God, together with the little issues. There’s no want to carry again!

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